Saturday, June 6, 2020

#76 critical reasoning test, my grandparents and job loss, the G.I. Bill, retirement regret?, race and economics in the Twin Cities




Good morning.

            I will not focus on the negative this time, although not entirely on the eudemonic, either. Maybe a little research that is displeasing, but not world-shakingly negative. The fankle of George Floyd's lachrymogenic death and the coronavirus can remain in the background for awhile. But I will say this: in my recurring hypnagogic interludes with the Founding Fathers, I'd blame them to their faces for the sequence of American history that led to Floyd's death.

            A small study out of Johannes Gutenberg University in Germany has produced results that we don't like to see. The researchers administered an online test, the Critical Online Reasoning Assessment (CORA, based on a test developed at Stanford University) to 160 students in medicine and economics.

During the assessment, the test takers are presented with short tasks. They are asked to freely browse the Internet, focusing on relevant and reliable information that will help them to solve the tasks within the relatively short time frame of ten minutes, and to justify their solutions using arguments from the online information they used. . . . The analysis of the results is based on the participants' responses to the tasks. In addition, their web search activity while solving the tasks is recorded to examine their strengths and weaknesses in dealing with online information in more detail.

As you can imagine, and as the researchers reported, analyzing the students' web usage is time-consuming.

            The results are disappointing. Most of the students "had difficulties solving the tasks. On a scale of 0 to 2 points per task, the students scored only 0.75 points on average, with the results ranging from 0.50 to 1.38 points." They didn't use scientific sources (no disciplinary knowledge of a science is required to solve the problems). The students could not evaluate online sources and use "relevant information from reliable sources . . . to solve the tasks." The students could judge well-known Internet information sources but did not do a good job of examining new ones. They are also influenced by unreliable sources.

            The good news is that "students in higher semesters perform slightly better than students in their first year of study. . . . In the United States, a significant increase in these kinds of skills was observed only a few weeks after implementing newly developed training approaches." So it's possible to teach students how to be critical in their consumption of web sources of information.

I have perhaps written this before: Even though Elliott eventually graduated with a degree in art, to this day he will say that the two most valuable courses he took in college (apart from the art, of course) were the upper division psychology courses in statistics and in research methods. The latter could easily incorporate segments on using the Internet for research. Personally, I think that should be required coursework for both high school and college students. Citizens having the ability to discriminate "fake news" from the real McCoy would go a long way to promoting an intelligent electorate. A lot more useful than algebra.

* * *

            One impact of the coronavirus economic shutdown may be careers foreshortened. I have been thinking about people perhaps in their late 40s/50-ish, in a professional career of some kind, who may not be welcomed back to a job because the job won't exist for some time, as businesses slowly recover. I know that some organizations will leap back to business but others, I read in the news, will likely do so more slowly (in large part because consumer demand will be way down, causing a ripple effect in the economy).

            I thought I would tell a story about my paternal grandparents, one that might be an exemplum of career predicaments that may unfold in the upcoming months. When I went back to look more carefully at the course of my grandparents' lives through the Depression, however, I realized the analogy wasn't all that good. But part of the story may have echoes today—and I wanted to write it anyway, so I have.

            The excerpt below is more than you want to know, but apart from the personal connection for me, it's an interesting tiny piece of history that someone—bless their heart—captured for posterity. It was written in 1905. Brule, Wisconsin, is in the far north central part of the state, only a short ways away from the south shore of Lake Superior. This is about my grandfather.

Theodore Engstrand, the popular and genial manager of the Brule Store Co., at Brule, Wis., is a native of Sweden, born June 4, 1877. His parents, O. and Mary Engstrand, were also natives of Sweden, and emigrated to America in 1879, settling in Price county, Wis., where they still reside. The father, O. Engstrand, was engaged in lumbering seven years but is now retired from active business. He was the father of six children, five sons and one daughter.

In the public schools of Price county, Theodore Engstrand received his elementary education. The schools then in vogue in that locality, were primitive in the extreme, the curriculum embracing only reading, writing and arithmetic. However, meager as were his opportunities, he succeeded by dint of effort in becoming well grounded in the preliminaries of an English education. Supplementary to this he took a year's commercial course at Bryant & Stratton's Business College, Chicago, Ill., where by diligence he became thoroughly familiar with the principles of a technical business education. In 1898 he abandoned his school duties within two months of graduation, to assume the responsibility of managing the general mercantile establishment of the Brule Store Co., at Brule, which had been established in 1892 by his brother, C.G. Engstrand, and J.A. Lofquist. Since accepting this responsible position, Mr. Engstrand has continuously devoted himself to conducting the affairs of the establishment, which, under his wise guidance, has been eminently prosperous. Socially and fraternally, Mr. Engstrand occupies a conspicuous place in the community, being an honored member of West Superior Lodge No. 236, F. & A.M., and of the Knights of the Maccabees, Brule Tent No. 34. Mr. Engstrand's political affiliation is with the Republican party. He takes an active interest in local affairs, and has been honored by his party as delegate to Douglas county and Congressional conventions, serving three years in the former.  Mr. Engstrand was married in Chicago, Oct. 2, 1900, to Miss Bessie Wilson, daughter of W.R. Wilson, of Brule. They have one child, Allen Theodore.

            When I was young my family would occasionally visit my dad's parents in their apartment on Lake Street and Bryant Avenue (816 W. Lake). The building, with storefront below and apartments above, is still there. My dad described it to me years later as a "crummy one-bedroom apartment." I remember it well; his characterization was accurate. When you entered, you were at the (south) end of a large rectangle, maybe 15' by 25-30' (I can remember the apartment vividly but am not sure of dimensions this many years later). The dining area portion of the room was right there inside the door, looking through to a kitchen on the right and a Murphy bed in the wall to the left. Beyond the dining area was the living area. To the left rear was a closet and the bathroom; to the right rear was their bedroom. The windows (one in the bathroom, two in the living room, one in their bedroom) faced north, on to the building's parking lot and a rather run-down house on the far side. As a result, it was never bright and cheery in the apartment and the view was urban unappealing.

My grandfather was born in 1877, somewhere in Sweden. The family emigrated to the U.S. in 1879. His parents left Sweden as Olaf and Mary Olson and arrived at Ellis Island, New York, as Olaf and Mary Engstrand, and eventually made their way to Ogema, Wisconsin. (Their names are among those on an extremely large circular plaque at Ellis Island.) The family story is that they changed their name to Engstrand while on the boat in order to move up in the food line, which provided meals on an alphabetical basis. "Engstrand" in Swedish means, roughly, "meadow by a stream," and my assumption is that it's a place name they took from where they had lived in Sweden.

My grandmother, Bessie (Bess) Ethel Wilson, was born in 1879, in Hersey, Michigan. She attended normal school and, my notes say, was teaching school in Superior, Wisconsin in the late 1890s. Despite having gone to normal school--unusual in that day--my father did not believe she came from a well-to-do background.

When my grandparents moved into the "crummy one-bedroom apartment" in the fall of 1934, in the middle of the Depression, it must have been a dismaying comedown in their lives. In 1900, when he was 23 and she was 21, they were married in a double wedding with my grandfather's brother, held at Castlewood Terrace in Chicago. (An elderly Chicagoan relative who knew my grandparents told me that Castlewood Terrace was definitely in a ritzy part of town.) Small indicators of their economic status are a few of the wedding gifts they received: engraved sterling silver flatware, Rosenthal china, and a high quality brass-and-glass miniature grandfather clock. By then, my grandfather was managing a successful family business. My grandmother had calling cards. Their son Allen was born in 1901; their second son, William, in 1911. They seemed to be on a path to a successful life.

 


            The best years of their lives were from 1900 to about 1921. The general store expanded in north central Wisconsin and my grandfather became the owner of one in Rib Lake, down the road apiece from Brule. Life was good for them for a number of years—my dad said they were not wealthy but they were well off—and they were politically and civically active in their community. They had a nice home with yard and trees in small-town America. But the stores lost business as automobiles became more widespread and the lumber business declined.

In 1920 or 1921 they moved to Minneapolis. My grandmother at one point worked at Dayton's. My father was born in 1922, when my grandfather was 45 and my grandmother 43. It was no doubt devastating to them when their oldest son Allen died of smallpox in 1924, leaving behind a widow and two young children. My grandfather sold shoes for about a decade and then opened a grocery store at 44th & Beard Avenue in Minneapolis. A fire burned the store down and put them out of business in 1933. That was effectively the last point at which they could have been considered "affluent."

After the fire my grandfather came down with "rheumatism in his knee" (according to my father) and he was bedridden for almost a year. After he recovered, he went to work for Donaldson's selling men's suits, which he did until 1947, when he was 70 years old.

During the period of roughly a dozen years between coming to Minneapolis in ~1921 and moving into the apartment in 1934, my grandparents rented upper or lower parts of several duplexes in Minneapolis just south of Uptown; they moved repeatedly (for reasons unknown to my father, who was a youngster). An extended family (their son Allen's widow and her two young children, the daughter-in-law's sister) lived together with them in these large duplexes; only the daughter-in-law and her sister had jobs after the grocery store burned and my grandfather was disabled, providing the household income. Finally, in the midst of the Depression, in late summer 1934 they moved to the apartment on Lake and Bryant, where they lived until my grandfather died in 1960. They lived for 26 years in that apartment.

They moved into the apartment when he was 57 and she was 55. Their economic status had deteriorated substantially between the time of their marriage in 1900 and the move into the apartment. I wonder what they were thinking as they realized their diminished financial and presumably social station in life; what kind of disappointment did they feel? Their hopes and dreams must have died, particularly after the fire burned down the grocery store in 1933.

I doubt it was fun for my dad. They moved into the apartment when he was 12 years old  and went to junior high school that year. So for junior and senior high school (graduated in 1940) and up until May of 1942, he slept on that Murphy bed in the dining area. When he returned from Europe in 1946 (invalided out with a German sniper shot in his shoulder in March 1945), he moved back into the apartment, presumably slept on the Murphy bed, and stayed there until he married my mother in October 1949. In those post-war years he was going to the University on the G.I. Bill. (I had long recorded interviews with my dad after my mother died but I never thought to ask him about daily life in the apartment. I only know he didn't recall it as a happy time.)

What was the evening routine like when my dad was in school? Did he go to bed at age 12 or 14 while his parents sat at the other end of the space, in the "living room," reading or doing embroidery or listening to the radio? (They had a radio cabinet, like many we've all seen from the 1920s and 30s, on top of which sat forever that brass-and-glass miniature grandfather clock given to them as a wedding present.) And what was daily life like after my father returned from the war, recovering from a gunshot wound in the shoulder? No doubt a very much older human in all senses of the word.

            Like I said, the analogy with 2020 and the coronavirus doesn't work very well. My grandparents' loss of any sense of affluence came from the decline of the Wisconsin store from economic forces and the fire in his grocery store in 1933; he never again had a secure and remunerative position with a significant income. But I have to believe that the Depression affected my grandfather's ability to get back on his feet as an independent businessman. In 1933 he was 56 years old and may have given up trying to start over yet again.

I wonder how many people will be in a similar position—needing to find a new job, pick up a career—in their 40s or 50s, before they had any intention of retiring (and perhaps before they are able to retire). And what sense of disappointment, of lost dreams, will people feel if this happens to them? Those thousands or perhaps millions of life disruptions may be one of the great unmeasured costs of the coronavirus.

So there, a long family story you were almost certainly not interested in to reach a conclusion that could have been one paragraph.

* * *

            Tangentially related to the foregoing: One of the faculty members I worked very closely with from the late 1980s to the early 1990s—and remained in close touch with thereafter—made an argument that I've always thought made some sense. (University friends: Warren Ibele)  Warren was a submariner in the U. S. Navy during WWII, a self-described southern boy who ended up at the University of Minnesota as a professor of Mechanical Engineering (but who was widely read outside engineering). He went to school on the G. I. Bill, and he argued that that piece of legislation was effectively the third American revolution. The first obviously was the Revolutionary War, the second was the Civil War. The G. I. Bill transformed American society in that suddenly thousands of people were going to college, people who would never have considered it otherwise, people who couldn't afford it (even at the low cost of the times—during the Depression, any cost was too much for almost everyone).

In the 3 decades starting with 1900, the percentage of 18-24-year-olds attending college rose from 2% to 7%, and in the 1930s it increased slightly to 9%. That's still fewer than one in ten high school graduates (or not) going to college. After the disruption of WWII, which took out many of the potential male students, by 1949 the percentage had risen to 15%. In the 1950s the percentage rose to 24% and by 1969 it was 35%. (The last figure may have been affected by the presence of the draft and college deferments and the incentive they provided to young men to go to college.) Even when the Vietnam War was past, enrollments (and the percentage of people enrolled) continued to increase from the 1970s to the present. In Minnesota, "In 2014, 69 percent of Minnesota's public high school graduating class of 2014 attended a postsecondary institution the following fall either in Minnesota or elsewhere." That's an astonishing number.

There is a remarkable increase after the War. The percentage of kids in college nearly tripled in the 15 years after WWII, and continued to increase thereafter. I know from personal testimony that my dad, Kathy's dad, and my ex-wife's dad would never have gone to college except for the G. I. Bill. Those college degrees allowed them to obtain jobs that moved them upwards both socially and financially, well beyond what their parents had been able to achieve. That success, in turn, enabled all of them to expect their children to attend college and to help ensure that they did so. Those children (that is, for example, me, my siblings, Kathy and her brother, Pat and her siblings) in turn were enabled to be financially and socially successful to varying extents, but certainly all more than had they not had the advantage of post-high school education.

On average, by the way, those with bachelor's degrees earn between $800,000 and $1 million more than high school graduates over the course of a lifetime of working. The gap gets much larger when advanced degrees are included—M.D., J.D., D.D.S, D.V.M., M.B.A., Ph.D., etc. The development of the three families—mine, Pat's, Kathy's—are small examples of the accuracy of those data.

So I think there's something to Warren's argument.

* * *

            As a number of my friends have commented to me in various messages, it's a relief to be retired during the coronavirus mess. On the one hand. On the other, there have been two times since I retired that I (sort of) wished I hadn't been. The first was in the months immediately following Krystin's death; it would have been helpful to have had the distraction of work. The second, actually, is now: being confined to the house, even keeping myself busy, is sometimes tedious. I thought I would like to be working (but maybe only half time 😊).

            After Kathy's recent work, however, I'm revising my opinion about working now. She spent much of the day on Zoom meetings, and by late afternoons she was completely frazzled. There's something about doing meetings virtually, rather than in person in offices or conference rooms, that is more draining. What's also lost are the hallway chats and sidebar conversations in meetings where much business gets done or questions resolved. So maybe I'm glad I'm not working.

* * *

            As I have read about the events surrounding the death of George Floyd, two points have been made in the media coverage about the history of racism in the Twin Cities and the large gap in household income and home ownership between whites and Blacks, among the largest gaps in the country. I have no reason to doubt the gap data but I was curious about the history of I94 splitting the predominantly Black Rondo neighborhood in St. Paul and the widespread use of discriminatory housing covenants.

So I thought I would indagate; I asked a long-time friend and colleague, an expert on urban geography and on the Twin Cities in particular. The questions I posed were these: (1) It's true that I94 went right through the middle of the Rondo neighborhood. But didn't I35W cut right through a very affluent area in south Minneapolis (Tangletown and surrounds) and Richfield? (2) How widespread were housing covenants in the middle/later 20th century? Here are the answers I received.

When the I-94 route between central Mpls and central St. Paul was being planned, the highway planners put their rulers on the map and defined the route as they were in the habit of doing at the time.  They paid little or no attention to who was living along the route.

BUT, the highway department paid handsomely for the houses that they bought and demolished to clear the corridor for highway construction.  The fact that the highway plowed through the Rondo neighborhood was noted at the time, and some were upset at having to sell their houses through the process of Eminent Domain, but the highway department paid a premium for those houses, and in a survey taken of those displaced after the fact, may respondents said that they ended up in better housing than they had before.

I-35 through So. Mpls.  As I wrote several times, suburban housing construction after WWII occurred at the margins of 14 distinct sectoral submarkets, 7 on the St. Paul side of the metro and 7 on the Mpls side.

The MOST ACTIVE SECTOR was the one originating at the southern edge of the downtown and extending southward in a corridor bounded roughly between Lyndale on the west and Chicago on the east. Within that sector at the end of WWII lived the largest number of middle-class households in Mpls eager to translate their upward mobility tendencies and their purchasing power into geographic mobility--oriented southward, into undeveloped parts of Mpls south of 58th street and on into Richfield.

NOW--because those new house buyers were also households with one or two cars, with jobs concentrated in the Central Business District, the highway department's "desire lines" specified the need for improved accessibility between Richfield and Bloomington into downtown Mpls. It was a simple exercise to define the appropriate route as they did--where the highway is today.

The other element of that dynamic is that the steady and high-volume outmigration of middle-class households outward softened the housing markets in what was later named the Phillips Neighborhood and the low prices of good quality housing attracted a steady flow of Mpls newcomers, many of the black, into those areas.

So when the highway was planned, it followed the course defined by the commuting desire lines and inevitably that meant that the route would pass through part of the South Mpls black neighborhood. The further fact that property values were lower along that route was also noted and found to be significant, but the racial aspect of this process was noted only years later to make other political points.

I watched the demolition and movement of the houses along 2nd Ave when the highway dept was preparing for the road construction.  That area between Nicollet and 3rd Ave was definitely a white, middle-class area from Lake Street to the city limits.

On the matter of covenants--they were common across the U.S.  The history of zoning and housing finance are part of the process of protecting property values.

In essence, my surmisals were correct:  it wasn't a nefarious plot to tear Rondo apart and there was nothing unique about housing covenants.

So the question remains: why are Mpls and Madison such economically terrible places for Blacks to live, two otherwise extremely politically liberal cities?

It's not exactly clear to me but there are some features of both places that  are similar.

In migration theory (and history) it is typically the case that the people who move from "A" to "B" (whether through domestic migration or in international migration) share certain common features, namely those who leave "A" usually are among the better informed, better connected with earlier migrants who left and settled elsewhere, more likely to take chances to improve their welfare, and come from among the upper half on the socio-economic ladder of the society in "A". 

BUT, when they arrive at "B" they find themselves within the lower half on the socio-economic ladder at "B".

That said, people on the move to improve their lives and futures head toward places that are growing and prosperous. Within such places, the upper rungs of the socioeconomic ladder are MUCH HIGHER UP than was the case in the origins and the sense of "relative deprivation" after arrival is enhanced. The fact that after arrival the newcomers may be better off financially in absolute terms is less important in one's feeling of well being than how they feel in relative terms.

Low-income African American households move to the Twin Cities from Chicago, IL, Gary, IN, St. Louis, MO, New Orleans, LA, and other origins in the South and Midwest--to improve their economic and social prospects.  If they didn't come, there would be little or no gap.  Metro areas that are languishing, losing populations, and losing jobs, as far as I know, have much smaller gaps than the Twin Cities. Why would a person leave Mississippi for a destination that offered no economic opportunity? 

I followed by asking "to what extent do you think the dominant Scandinavian/German culture of Minnesota had on the housing and income gaps?  (Apart from the reasons you touched on in your last email.)  One counterargument is that St. Paul was Catholic and Irish, but wouldn't you say the "majority" culture of the state is Scandinavian/German (and more the former)? Would the aloofness of Scandinavians have affected how things developed here over the last century?"

I don't think it's a matter of religion or national origin, it's more a tradition of deeply rooted values of honesty, right and wrong, and belief in the idea of doing the right thing because you've been taught to do the right thing. This is coupled with the idea that the tradition in America (outside the Deep South) is that the country provides freedom for you to chart your own course and the outcomes are consequences of the choices you make along the way. What some may term "aloofness" others might term "minding your own business" and not telling others what to do. 

The vast majority of middle-class Americans come from an immigrant stock of European origin and imbued with the idea that you plan ahead and do today what will put you ahead tomorrow--whether you're a farmer, shopkeeper, tradesperson,  business owner or professional. It takes guts and significant foresight to leave your home and emigrate. 

I read a book in 1969 pointing out that the poor and the rich are very similar in how they live their daily lives--they live for today; the poor see no way to bring the future under control on their behalf, whereas the rich don't have to worry about the future because they are already set.

It's the middle class that operates from the deeply held belief that decisions made today affect their future welfare. 

That last comment prompted a comment from another friend who read these emails (who knows both of us).

I love the final insight about the middle class vs. the poor and rich.  It seems to ring true.  It is concerning though, since the middle class seems to be shrinking.  Perhaps this means the "live for today" ethic may become the predominant influence in our society?  If so, it is not really a good thing for our country.  The democracy and the rule of law is appealing because it gives us a sense of fairness, control and security about the future. We learn to accommodate the interests of others while striving to improve our own lot in life. The ability to believe and trust that what we do today matters and that our choices will be controlling well beyond the current time and place and circumstance, seem to be undermined by the lack of long term thinking.  As we develop a "live for the moment" mentality, do we become less concerned about precedent, or about how choices we make today may affect our prospects or way of living tomorrow?  Is not the present our primary concern?  Such focus on the immediacy of life seems like it produces an inherently more selfish, and less sacrificing, way of living.  Do the right thing becomes do the best thing for me.

            It still remains unclear to me why the household income and home ownership gaps are as large as they are in the Twin Cities.

            Yeah, I had fun in the first paragraph with a few words I've learned.

            Gary

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